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Today Visi and I went for pizza instead of our usual chofta and coffee.  The waiter came to take our order.  “Nje sallam,” Visi said.  “Dhe per une, nje hardhutsk,” I said.  

“One peperoni,” Visi said.  “And for me, one lizard,” I said.  Karpudhia and hardhutsk may sound the same to me, but the waiter couldn’t seem to get his head around the fact that an Amerikan had just ordered a legged-snake pizza.

Soon after we cleared up my language stumble, Fatjon showed up.  My translator turned 15 a few months ago, and my parents sent him a birthday card.  He had never received a birthday card before.  This piece of mail brought my running total to 2 packages sent from home in 7 months.  Before the invention of mail I imagine missionaries received even fewer packages.

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Tomorrow morning I will be flying to Turkey.  I am excited to visit the birthplace of Christianity.  From there I will travel on to meet with a missionary in Romania who is trying to put together a program for recovering addicts, a kind of trade school.  He has asked me to help him develop a curriculum so that the men who come out of rehabilitation can then receive training for the construction world.  Perhaps one of the subcategories for study should be the preparation of amphibious creatures for consumption as the topping for pizza.

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The end of my day brought me to a road I didn’t want to be on.  The setting sun found me there and reminded me that every road is a blessing.  The sky paint was a rich ruby over black-green hillsides.  The destination was not as beautiful as that, but the road is often more spectacular than where it takes you.

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Today I worked with Visi putting the tiegula back on the roof of the godina at the church project.  As we worked we spoke in Shqip, and only in Shqip.  On the job site I can infer the meaning of words I don’t recognize, given their familiar context.  The conversation tends to be limited to brief commands of an urgent nature, the kind I have been responding too since I began working on construction sites 15 years ago.  From on the roof Visi shouted down at one point “Ma che dici?!” to which I responded “Ma che fai?!”  After that exchange we both launched into opposing diatribes that we intended to sound as though they might be composed of proper Italian, though we both knew that they were not.  In retrospect it is a wonder that I didn’t end up with a roof-tile cracking me over the head.  Italians are known for their use of hand motions during discourse.

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Later in the day the Plagenhoefs came to the site for a meeting with our engineer Fisnik.  I shared with Stephanie my nickname for our imposing Albanian master builder.  “Fisnik,” I said, “Yo.  Emrin yo eshte Fisnik, Fiks Niche eshte.”  Fiks and niche put together would mean “precisely number one,” or “exactly the best.”  Stephanie laughed and added that he would not be given that name until after the work had been completed.

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Later still I was sitting at the dinner table with the students from school.  Etmira and Nella had prepared soup.  Etmira tried it first and said “O, shum krip,” which means “Too salty.”  Nella responded by saying “Shum krip, ska problem,” which means “Too salty?  Not a problem.”  I found the exchange to be so funny that I laughed long enough for everyone to begin wondering if something was wrong with me.

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You don’t like it?  No problem.

I began journaling this afternoon around the question of how important common language is for true communication to take place.  Are words as revelatory as we think they are, or are they really just masks we place in front of our ideas?  What does true communication consist of, and are words involved at all?  You understand. 

In Seattle I found friendship with a man who needed help getting on his feet.  We met at Pike’s Place Market on a Saturday while I was there with a friend of mine from out of town.  If you make friends with someone who is always hungry, you need to have a good supply of food.  I never got around to testing our friendship to see if it could weather a time where I was not providing some sort of support for this man.  I moved to Albania in April and have lost contact with roughly ninety percent of my contacts there.  Since arriving here, I have found friendship with a pack of dogs.  There is also a boy name Roars who follows me down the street from time to time.

The dogs are true and fond of me.  They will follow me whether there is food involved or not, sometimes to their own peril.  I have passed through the territory of other packs of dogs while my pack was still in-tow.  No blood was shed, but there have been other times when these little friends of mine have come close to meeting a Mercedes making quick a distance along the winding road which takes me home.  While scratching the sagittal crest of one of the females the other day, I realized that I may be the only human to ever make contact with her out of kindness.  I’ve seen one of the men who lives in a house near to where my pack congregates kick one of the dogs in a manner meant to injure or kill it.  These dogs are unaccustomed to kindness.

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I am doubting Roars’ friendship for me since our last encounter.  While on the road, if I have two apples I will give one to Roars.  If I have two nectarines, he may as well have one and I have been good about sharing what I have.  A few days ago, however, he asked me for money.  I wasn’t entirely sure what he was saying, so in the interest of ending the conversation I said “Ndoshta pas naser,” which means “Maybe the day after tomorrow.”  He followed up with me two days later, asking where his money was.  “Money for what?”  I asked.  “For school,” he replied.  “I don’t have money for you.”  I told him.  And then yesterday he asked me for money again.

A friend of my father’s tells a story of an excursion he took one time as a youth with his Boy Scout Troop.  In Yellowstone National Park his friends and he witnessed a man feeding Oreo Cookies to a black bear.  As soon as the cookies were gone the bear mauled the man and left him severely bloodied.  “The moral of the story is…when you’re feeding Oreo Cookies to a black bear…don’t run out.”  I am out of Oreo Cookies, and a part of me wonders if I’m about to get mauled.

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Yesterday was a holiday for seemingly everyone except Visi, Agim and me.  Today we had eleven people on site.  Four men were hanging rock on the second floor, three were down below putting the next phase of touches on the concrete slab, two were working on the plumbing and Visi and I were working on the Godina.  I realize that I have been saying Gabina in my posts.  Another mistake I made was from yesterday.  It turns out that Bajramin has nothing to do with the month of October, but is a set number of days after Ramadan which can happen just about any time according to our calendar.  I learned today that there are two calendars for Muslims.  One is called the French, and the other is called the Turkish.  I think we’re on the Turkish one here in Albania.

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It was challenging today to stay out of my head.  I am a man who likes a predictable, clean and relatively quiet job site.  Zero out of three isn’t all bad.  I may be able to find serenity under more tumultuous conditions as I mature as a missionary, which is certainly a positive.  One of the men on the job site challenged me to an arm wrestling contest today.  Before I could refuse he had already positioned himself over a marble window sill; the elbow of his right arm firmly set, his left hand clutching the lip of the slab.  He beat me soundly before asking me how many years I had.  As it happens, he is three years my senior.

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I took a few minutes to visit our neighbor Ardi.  I don’t often see him working at his house during the week.  He and his wife were building a house for their chickens.  Resourceful would be the one word I would choose, if I had to choose only one to describe Albanians in general.  My second word would be passionate, and number three would be emotional.  Four, five, and six: certain, sure, and right.

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By the end of the day I was ready for the end of the day.  I visited my pack of dogs on the way home.  Their number has been reduced to four either through acts of nature or acts of violence.  Max is still alive, and he still won’t let me get near him.  He recognizes me as a source of food, which is all I really want to be for him.  I don’t love him for any reason in particular.  I love him because I choose to love him.

Today there was a departure from the normal pace at which Albanians typically live.  Most shops and small businesses were closed.  Only one of the drivers I know was working out of Zogu i Zi today; typically there are about a dozen.  I had forgotten that today was the Muslim holiday of Bajramin until Fatjon showed up at the job site because school had been cancelled for the day.  In the States we don’t close school for holidays other than those recognized by the State or the Christian Church.  I was surprised to learn that Bajramin, a holiday that happens both at the end of Ramadan and, apparently, near the end of October, are days when schools here are closed.  

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Fatjon invited Visi and I to his home for lunch, and we accepted.  We began our visit with a small chocolate, followed by the serving of beverages.  After a little while Fatjon’s mother brought out a hearty potato and beef stew, cold noodles with chicken, byrek, fresh bread and a bowl of peppers from the garden.  Our conversation went beyond the normal table talk I’ve grown accustomed to.  Fatjon’s  parents both shared with me about experiences they have had with God via the Church and the Bible.  I didn’t expect to have conversation around religion at all, but there I was, with two people I love and respect, whom I want to know God, sharing my experience and understanding with them.  

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Dardajan, one of my missionary friends to Macedonia, believes that the first conversions in that country will be of whole families.  Please pray for the family of Fatjon, that they will continue to investigate the mystery of God for themselves.  Sajmir expressed an interest in becoming more educated about the contents of the Bible before taking any definitive steps forward.  I encouraged him to use me as a resource.  Sometimes you can see the God in someone long before they find the Jesus within themselves.  I have known many good people.  I hope one day to travel to Mitrovica for a Church outreach and to have Sajmir and his family there beside me.  In God’s time and by His design, this will happen.

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As a Christian, I believe in the things of God.  For me, research which has resulted in scientific discoveries merely give illumination to the genius of God.  God’s fingerprints can be found on every corner of our universe and in every interaction between little me and my surroundings.  However, I am only able to see God working because I am looking for that work with expectation.  I know that God is at work in all places and at all times.  For this reason I do not believe in chance, nor luck, nor any explanation of events in our lives which serve to take credit from where it surely should land: God.  After my morning session with my language teacher today I walked almost directly into a man named Dan Babcock.  I have written about Dan and his family in a past post.  Dan was going to meet with a missionary from Macedonia, would I like to join them for a coffee?  Would I?

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Dan, Emil and I enjoyed some conversation over tea and Turkish coffee for about twenty minutes before I excused myself to leave for Fushekruje.  Emil speaks Macedonian and Serbian, and a little English.  I found the timing of our meeting of interest since I only arrived back from Macedonia two days ago.  I have known Dan for about four months and have never before “happened” upon him in the city.  As to what God’s intent behind me meeting Emil was and is, only time and God will reveal to me.  And if His only intent was that I walk away knowing that isvini is the word for “excuse me” in Makedonski, then I am open to that being the case and am ready to move on with my life entirely as I was before.  

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Imagine, good reader, that there are no natural laws without the presence of a God who loves you more than you might ever hope to comprehend.  Imagine that your free will is one part of a grand design, that God is not only the author of existence, but the co-author of your life story.  Tomorrow you will see someone you did not expect to see and you can ask yourself one of two questions.  1. How can I get away from this place without the other person seeing me?  2. How does God intend to bless my interaction with this person and how can I contribute to that blessing in kind?  Enjoy your day.

When I was a child, one of the people in my home was a smoker.  For that reason I have always detested smoking and have understood cigarettes to be a form of antisocial selfishness.  I can remember eating out at restaurants and pinching my nose with the fingers of my left hand while lifting a fork to my mouth with my right. To this day I have to check my judgment when I see someone having a cigarette.  The impulse to take exception with that person is still there.  I don’t know how Freud would characterize this ingrained reaction to another person’s behavior.

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In Albania, every man I know will have a cigarette from time to time.  People who have a cigarette here are not necessarily to be labeled as smokers.  Most of the men I work with will have a smoke or two after an exceptionally upsetting or stressful day on the job, but will typically only smoke once in a great while.  My view of the cigarette was challenged directly today, and because of this experience I do not expect that I will view smoking in quite the same way again.

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I was at the church property with Stephanie Plagenhoef, Ervis Reka and some sundry other building functionaries and specialists.  I saw our neighbor Astrit from a short distance away and went to greet him.  Astrit was the guard of our property until April of this year.  Astrit has not been physically on our property since his nephew Ardi threatened to kill him.  I might give reasons for this threat having been made, but then that would insinuate that I found them “reasonable.”  Blood revenge for any number of offenses either real or merely perceived is an Albanian tradition as timeless as this peoples’ very language.  Astrit finished his business over a prompt conversation on the steps of the church, and then he left the property.  As I was seeing Astrit to the gate, his nephew Ardi drove past our properties entrance in his van.  He stopped outside of the gate for perhaps ten seconds to observe the presence of his uncle before driving on.

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I was not afraid, Ardi and I are on speaking terms and he seems to be cooler of head these days.  But I did take an interest in Ardi’s activities after he drove past.  Ardi’s house is located less than 100 meters from the church and so I was able to keep an eye on him without drawing attention to myself.  I watched as he parked his van, spoke with his wife, and made his way down the street toward the church property.  Ardi walked past our property to the property of his father and after only a few minutes he was headed back in our direction.  I positioned myself near the road so that his drawing closer would seem like a natural reason for me to take notice of him.  And there he was.

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I shook his hand and asked after his well-being and the well-being of his family.  After exchanging pleasantries Visi was there beside me to extend his hand.  As we spoke, Ardi offered me a cigarette, which I naturally declined.  Visi wasted no time taking the white devil from Ardi’s hand, allowing him to light the beast for him before taking in a few long savor-filled drags.  As the conversation progressed, I squated close to the ground.  At that time Visi and Ardi also sat, there in the driveway of the church, each smoking a cigarette and enjoying the conversation however it went.

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The cigarette, when offered from one man to another, assumes a contract if it is accepted.  The cigarette is an offer to invite someone to have a conversation for as long as the cigarette lasts.  It is like a coffee that you keep in your back pocket, a front door to a conversation about anything or nothing at all.  As Ardi and Visi spoke, I found that for the first time in my life I was honored to have someone extend the offer of this awful, cancer-causing, mouth and lung rotting demon.  Ardi held out a cigarette in the physical, but the metaphor was one of a wish to have time with me, to have friendly words with me, to lock me into a meeting of a few minutes in which we both enjoyed one of the pleasures of life together.  Today’s cigarette was an answer to prayer, and an agent of peacemaking.  Is our God not marvelous?

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Recently, a man named Mark Orfila left the missions field in Eastern Europe.  He and his family had served God in the field since 1995.  Mark had worked in a number of Balkan cities, including Mitrovica, before moving to Skopje to begin a mission there.  His efforts resulted in Qendra Qiriazi, a center named after one of the most influential Christian Albanians of the Modern Age.  Mark Orfila is the person who invited me to participate in God’s work in Macedonia.  He and I sat down over coffee during the Christmas holiday season in 2010.

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While I was undergoing the seven-month application process to become a missionary with the Assemblies of God Church, Mark and his family moved home to New Orleans.  I was then reassigned to work under another missionary in Macedonia.  When that missionary family left the field as well, I was reassigned to the Plagenhoefs in Albania, which is how I came to serve here in the first place.  On Tuesday of last week I visited Qendra Qiriazi for the first time.  I was encouraged and energized by what I saw.  It is a beacon of light in the otherwise spiritually dark landscape of Skopje.  Young people gather there to talk, learn English, and sing songs together.  I am very happy to report that even though there is not a seasoned missionary to lead operations there, the center is thriving, and so are the five young missionaries who serve there.

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Two of these amazing people I had already met.  Rina graduated from the Bible College in Sauk three years ago.  Since that time she has been in Macedonia.  Dardajan graduated from his third year extension of schooling with last years class.  One student from each class is invited to serve out a third year of school as a missionary abroad.  The Bible School has a total of three graduates serving in the field as missionaries.  A woman named Bruna has been our representative in Turkey for a little over a month now.  Rina and Dardajan have joined with three Romanian missionaries in Skopje.  The Romanian Church is doing great things for God.

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A married couple named Betu and Bianca have been serving for two years in Skopje, while Nik has been serving for just under a year.  The most vocal of the three is Nik.  He has a heart to reach the Gypsy community of Macedonia.  Macedonia has the greatest concentration of Roma Gypsies of any nation in Europe.  Betu wants to serve and walk beside the men of Macedonia, while Bianca’s passion is for reaching the female population.  These three are mature, driven, intelligent, hopeful, passionate, sincere, kind, and full of fire for God.  Skopje has the team God wanted to have there.  I will boast in saying that they invited me to join them in their work there.  Skopje is a pioneer work much like Mitrovica.

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This weekend we also met David and Jacob.  They are two Christians who serve in the church in Constanta, Romania; a city on the Black Sea.  There was a formal meeting held at Betu and Bianca’s house yesterday which marked the first personal interaction between the Albanian Assemblies of God mission and the mission from Romania.  I was impressed with Jacob’s gift for languages and David’s aptitude for Physics.  Mostly I was impressed by the Church in Romania as a whole.  That Body is producing some very good fruit.

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The seminar I have been observing here in Macedonia has centered around missionary renewal.  The speaker’s name is Jonathan Lamb, and he is excellent.  Today I asked him what his formal training has been in public speaking and he explained that he has never been formally trained to speak in public.  If any of you ever get an opportunity to hear him speak, take it.  He is engaging, funny, informed, intelligent, passionate, smart, and humble.  I have rarely heard a person speak in such an manner as he does.  Our last two days have been a discussion of the implications of the book of Habakkuk.  I can not remember the last time I found the Bible to be quite so interesting.

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A group of six of us went into the city of Ochrid today.  Ochrid is a city on Lake Ochrid, about twenty minutes south of Struga.  The city has a castle at the top of a hill which overlooks the town and Lake Ochrid.  It also has a monastery and an Orthodox Christian church.  My companions and I had fun looking for Macedonian goods at the bazaar in town.

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Lately I have felt like the transition has been made to living like a single missionary in Eastern Europe.  I have found contentment in where and how I find myself to be.  Every day I feel a little more whole, a little more complete, just as I am.  God has blessed me with some great acquaintances on this trip, and only time will reveal the true nature of their friendships.  However things play out, I was satisfied with my life in Albania as it stood before coming here.  I will find contentment once I am home again; with or without a raft of new and lasting friendships.

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Today I came by forgone to Macedonia with the Plagenhoef family.  We are here in the city of Struga with about two-hundred other missionaries to Albania.  Struga is a city on the northern shore of Lake Ochrid which is arguably the most beautiful work of nature in the Balkans.  Struga has a more European feel than any place I have visited in Albania, but that may be due entirely to the constant influx of tourists and tourist money to this place.  The language here is called Macedonian, but it is very similar to Serbian, which is very similar to Croatian.  The money here is the Denar, but the Euro is widely accepted and appreciated.  

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We will be here for five days.  I love asking and finding out how to greet people in a language that is new to me.  The script here is Cyrillic, which adds a wrinkle.  Albanian has ten additional letters in its’ alphabet, but it is relatively easy to sound out.  With Cyrillic, I don’t even know where to start.  Maybe five days here will offer clarity.

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Every day is a gift from God.  Can you imagine receiving a gift from God?  Can you imagine waking up on Christmas morning to have a package under the tree from the creator of all things?  You have it.  You have today.